And Hashem said unto Moshe: ‘Write this for a memorial in the book, and rehearse it in the ears of Yehoshua: for I will utterly blot out the remembrance of Amalek from under heaven.’” Exodus 17:14 (The Israel Bible™)

“And Nadav and Avihu, the sons of Aharon, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before Hashem, which he commanded them not.” Leviticus 10:1 (The Israel Bible™)

The king’s heart is in the hand of Hashem as the watercourses: He turneth it whithersoever He will. Proverbs 21:1 (The Israel Bible™)

Run speak to this young man saying: Yerushalayim shall be inhabited without walls for the multitude of men and cattle therein. For I saith Hashem will be unto her a wall of fire round about and I will be the glory in the midst of her.” Zechariah 2:8 (The Israel Bible™)

The Gospel writers according to Church tradition: St. John with his eagle on Patmos, St. Matthew with his angel, St. Mark with his lion and St. Luke with his ox (16th century manuscript)

Whether you see the Bible as the word of God or not,  one cannot ignore the fact that it has human fingerprints all over it. After all, it didn’t fall from heaven in the format commonly found today, as convenient as that would have been. It is worth emphasizing again then that the Bible is not a single book but rather many books; an anthology, each with its own author, each with its own historical and theological context.

Let’s do a quick run through of important periods in the Bible’s long history of composition and translation. Or just check out this incredibly exciting flowchart.

We live in an age of obstinate rebellion and defiance. 

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